The time has come for the dismantling of fantasies. That is already happening to our universe. Now that we have this one chance of survival we must finally rid ourselves of fantasies and seize that chance!
For centuries our race has built on false assumptions. If you build a fantasy based on a false assumption and continue to build on such a fantasy, your whole existence becomes a lie which you implant in others who are too lazy or too busy to question its truth.
In this manner you threaten the very existence of reality, because, by refusing to obey its laws, those laws engulf and destroy you. The human race has for too long been manufacturing convenient fantasies and calling them laws. For ages this was so. Take war, for instance. Politicians assume that something is true, assume that strife is inevitable, and by building on such false assumptions, lo and behold, they create further wars which they have, ostensibly, sought to prevent.
We have, until now, accepted too many fantasies as being truths, too many truths as fantasies. And we have one last chance to discover the real nature of our existence.
Michael Moorcock, The Sundered Worlds, chapter 7
“Because the bombardment of pseudo-realities begins to produce inauthentic humans very quickly, spurious humans — as fake as the data pressing at them from all sides. My two topics are really one topic; they unite at this point. Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves. So we wind up with fake humans inventing fake realities and then peddling them to other fake humans. It is just a very large version of Disneyland. You can have the Pirate Ride or the Lincoln Simulacrum or Mr. Toad’s Wild Ride — you can have all of them, but none is true.” – Philip K Dick ‘How to Build a Universe’
(reposting from awhile back – the circular process that Dick describes seems to be accelerating a la Godwin’s law…)
shout out to blog In Search of Logic for link love in post “The Ordinary Web of Lies”. Some very well organized and eloquent thinking about philosophical topics – something I’m not too used to seeing, it is a breath of fresh air.
Social reality is a labyrinth of mirrors reflecting each other. All the light ultimately comes from outside the maze, but the mirrors can distort it any way they like. The ordinary web of lies is my personal term for this. Many people will think of religion, but it goes far beyond this. When society decides a particular group is the enemy, they become the enemy. When society deems words or concepts uncouth, they are uncouth. I call these lies, but it’s not what we ordinarily mean by dishonest. It’s terrifyingly easy to distort reality. Even one person, alone, will tend to pick and choose observations in a self-serving way. When we get together in groups, we have to play the game: selecting facts to use as social affirmations or condemnations, selecting arguments to create consensus… it’s all quite normal.
This all has to do with the concept of hyperstition (see Lemurian Time War) and hyperreality. Hyperstition refers to superstition which makes itself real. Hyperreality refers to our inability to distinguish certain fictions from reality, and the way in which our fictional, constructed world tends to take primacy over the physical world. Umberto Eco illustrates this nicely in his book Focault’s Pendulum, which warns of the deadly danger in these effects.
from Philp K. Dick, How to Build a Universe That Doesn’t Fall Apart Two Days Later
Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves. So we wind up with fake humans inventing fake realities and then peddling them to other fake humans. It is just a very large version of Disneyland. You can have the Pirate Ride or the Lincoln Simulacrum or Mr. Toad’s Wild Ride—you can have all of them, but none is true.
What was fake on the Internet this week: Everything, basically
this week’s installment of a regular weekly feature; past installments here:
The internet is eating itself.
But there is a broader problem at stake here: the global news agenda is now regularly held hostage by small bands of loud but tech-savvy idiots.
Bayard employs Borges’ Kafka and his Precursors as a heuristic to explicitate the potency of creeping retrospective influence. By selecting seven fragments whose filiation with Kafka is not immediately evident (and resolutely opaque in a few cases), Borges de facto requires the reader to project relations, actualizing these aborted virtualities, an effort which simultaneously and acutely foregrounds these machinations (which are always to some degree) in operation. The fact of Kafka’s appearance in chronological history induces into adjacency previously anonymous communities of elements, irresistibly converging on his person (Borges: “each writer invents his own precursors”); a nebulous field of discrepancies puncutally aligned in resonant sympathy through the magnetic pull of an alien fulcrum, a force extrinsic to the field. (Such as the historian, writing history). The potential of such revalencing operations cannot be understated—hyperstition, in its function as coincidence intensifier, is just that reconfiguring spanner. (Land: “And once it’s real, in a sense, it’s always been.”) The question then becomes tactically oriented: how to amplify, let alone identify anemic signals? One can imagine engaging in steganographically hypersensitive readings of present-day texts in order to ferret out harbingers via stylistic inconsistencies and awkward formulations. Discrepancies which force reading out of a consistent frame of reference, slowing it down, actually provide annunciatory c(l)ues, signals from the future pinging into the past, installing stealthily concealed precursors available to those attuned to technics, the minutiae of material organization and deployment. New ideas, indistinguishable from glitches in the present order (if they are even detectable), belong to the future in that their implications remain to be tested, acted upon deliberately. Can the efforts of the projective reader be outsourced into a synthetic construct which performs autonomous revalencing without the need for a bloated discursive apparatus? What lever, what dispositions, what connections? The name Kafka (and its adjective kafkaesque) already loads the bases, preemptively vectorizing any entity it comes into contact with, with no need for further specification, the hijacking complete. (To this effect, the subject of the next post will be the aptly-named Bayard Operators, coined by phonomagus and philosopher Lendl Barcelos specifically in relation to listening: “anethical operation(s) that can be enacted within a sonic locale in order to provoke as-yet-unheard valences or even reinforce already present vectors…thus breed(ing) novel potentialities since alternate realities (pasts, future-pasts, presents, past-futures, and so on) can force themselves out…”).
Xenopraxis’ blog is here: The Occulture with twitter feed here: twitter.com/xenopraxis. Will be bookmarking and perusing, especially since he is covering some ground I think I had not ever gotten around to discussing here – namely, the sonic component of all this stuff.